The Significance of Poya
Even before the birth of Buddhism, Asian ascetics in the ancient
times when there were no calendars, made it a practice on full moon days to
cease worldly pursuits and engage themselves in religious activities.
The Buddha adopted this practice and from this developed the preaching of the
Buddhist texts and commentaries (bana) in monasteries and temples on full moon
Poya days. And when the Venerable Arahat Mahinda Thero introduced Buddhism to
this country in 247 BC he also introduced the Poya tradition. Following is a
brief description of the 12 Poyas in the Buddhist calendar and their
significance.
1 Vesak (full moon Poya in May)
The Buddhist calendar begins with the
month of Vesak. On Vesak Day, Buddhists world over commemorate the triple
anniversary of Sakyamuni Siddhartha Gautama The Buddha. Triple anniversary
because The Buddha was born, attained Supreme Enlightenment at the age of thirty
five, and after a successful ministry of forty five years attained Parinirvana
or passed away on a Vesak (May) full moon Poya Day. It was also on a Vesak full
moon Poya Day, in the eighth year of his enlightenment, that The Buddha made his
third and final visit to Sri Lanka. On this full moon Poya begins the 2541 year
of the Buddha.
2 Poson (full moon Poya in June)
It commemorates the introduction of
Buddhism to Sri Lanka by Arahat Maha Mahinda (son of King Asoka of India) at
Mihintale in the third century B.C. Ven Mahinda established the Dispensation of
The Buddha (Buddhasasana) in Sri Lanka.
3 Esala (full moon Poya in July)
Commemorates the deliverance of the
first sermon to the five ascetics and setting in motion the Wheel of the Dhamma
(Dhammacakka) at Sarnath Benares, India. The essence of this sermon is the
explanation of the Four Noble Truths: The Noble Truth of Suffering or
dissatisfaction or conflicts (Dukkha), the cause of suffering, the cessation of
suffering and the path leading to the cessation of suffering. And The Noble
Eight-fold Path:
1. Right understanding (Samma Ditthi)
2. Right thoughts (Samma
Samkappa)
3. Right speech (Samma Vaca)
4. Right action (Samma
Kammanta)
5. Right livelihood (Samma Ajiva)
6. Right effort (Samma
Vayama)
7. Right mindfulness (Samma Sati)
8. Right concentration (Samma
Samadhi)
From July Poya also commences the three month retreat (vassana) of
the Buddhist monks.
4 Nikini (full moon Poya in August)
During the month of August the
conducting of the first Dhamma Sangayana (Convocation) is commemorated. This was
held three months after the passing away of The Buddha. Five hundred Arahat
Theros participated in the convocation which was held over seven months in the
cave at the foot of the Rajagahanuvara Vebhara Rock.
5 Binara (full moon Poya in September)
Commemorates The Buddha's visit
to heaven to preach to his mother and celestial multitude. Also the commencing
of the Bhikkhuni (nun's) Order. Pajapati Gotami approached The Buddha and
implored him to establish the Bhikkhuni Order.
6 Vap (full moon Poya in October)
The significant events commemorated
during this month are: the conclusion of The BuddhaÕs preaching of the
Abhidhamma for three months to his mother in the Heavenly realm (devaloka), King
Devanampiyatissa of Sri Lanka sending envoys to King Asoka requesting him to
send his daughter Arahat Sanghamitta Theri to Sri Lanka to establish the
Bhikkhuni Sasana (Order of Nuns).
7 Il (full moon Poya in November)
Celebrates the obtaining of Vivarana
(the assurance of becoming a Buddha) by the Bodhisatta Maitriya and the
commissioning of 60 disciples by The Buddha to disperse his teachings. Also the
conclusion of the three month retreat (vassana).
8 Unduvap (full moon Poya in December)
Arrival of the Bo-tree sapling.
This was brought to Sri Lanka from India by Buddhist Theri Sanghamitta, and it
is this very tree that is venerated by Buddhists in Anura-dhapura. It is also
the oldest documented tree in the world. Sanghamitta Theri established the
Bhikkhuni Sasana (the Order of Nuns).
9 Duruthu (full moon Poya in January)
In honour of Lord Buddha's first visit to Sri Lanka. This visit too
took place in the first year of The Buddha's Supreme Enlightenment.
10 Navam (full moon Poya in February)
Celebrates the following events
in Buddhist history: Entrance into the order of two leading disciples of The
Buddha (Sariputta and Maha Moggalana), The Buddha proclaims for the first time a
code of fundamental ethical precepts for the monks. The Buddha announces that
within three months His Parinibbana (death) will take place. 11 Medin
(full moon Poya in March)
Commemorates the visit of The Buddha to his home to preach to his
father King Suddhodana and other relatives and show them the path to
enlightenment and final deliverance.
12 Bak (full moon Poya in April)
It commemorates the second visit of The
Buddha to Sri Lanka which took place in the fifth year of his Supreme
Enlightenment.
@ WWW Virtual Library - Sri Lanka -